The past few weeks have been a period of revelation for me. I once heard a man say that a true friend would bruise a friend in order that his friend won't bleed later. The idea is that by being honest and up front from the beginning may hurt, but not nearly as much as not speaking up.
I realized that I don't bruise people because I'm scared of hurting them. In the past, I have excused this as being a good friend. I recently had the revelation that this mentality is the definition of selfishness, this is my lukewarm-ness.
It's not easy, and it's definitely not fun. However, I compare this discomfort to knowing I could have and should have said or done something from the beginning... That God has asked me to "be Christ" to that person/friend, and I've said that I'd rather be myself. I don't want to be that friend anymore.
There are times I've felt like I'm pretending to be who someone else wants or needs me to be - when all I really need to be is Christ for them... even if it offends. It can all be done in love, with love.
OK, so really this is all about learning to be bold, learning to offend, learning to love, learning that it's not about this world and it's not about me. The Bible clearly states that if we're living this life the way we're supposed to the majority of people will not like us... but there will be those few who are drawn in....
More to come...
Friday, November 20, 2009
Thursday, November 19, 2009
The Sacred Meal
I was disappointed and would not purchase or recommend this book. "The Sacred Meal" by Nora Gallagher is part of a series on ancient practices. In the book, Gallagher addresses the practice/tradition of communion. She goes over what she thinks it represents, her experiences giving and taking communion, and she shares her opinions on what impact is has in life and why it is considered an ancient practice.
My disappointment in the book stems from the fact that it's a book of reflection and opinion. I was anticipating more study and depth. Gallagher would begin a point with a story from the Bible, but her end conclusion would be opinion and not actually found in Scripture.
Finally, throughout the book there are comments that were completely lost on me. For instance, at a point she was talking about how communion is a connection between God and man. She concluded with the hope of not becoming one with God in such a way as to lose her own sense of self and boundaries, but instead to become in God more like herself (p93). For me, this goes against what we are called to do as believers - less of ourselves and more of him is what we strive for. She strives to make a sacred practice common.

Tuesday, November 10, 2009
Being Good for Nothing
So I'm reading this book by Mark Buchanan called "Hidden in Plain Sight." I wanted to share two portions of it that got me thinking.
1st. Buchanan encourages believers to "Find a person, or three, who resemble Jesus more than you do. School yourself on them.... He's talking about people who, in season and out, in harvest and famine, id daylight and darkenss, do good because they are good. Only one thing explains such people: they're Go-watchers. They've seen his glory. Become like them."
Over last few years, I've found that I want to be like other people - and that's not even the best or true way to say it. I want to be like Jesus in other people. I feel blessed by how many people surround me that show me Jesus, show me love, kindness, mercy, truth. Really the number is few (less than the number of fingers I have), but I wonder sometimes if that isn't so many more than others get to experience.
People have asked how this first year of marriage has gone and how it's wrapping up - and I can say in summary it's because of Jesus in me.us and surrounding me/us in others that it's been wonderful. I feel like I am a totally new person - stretched to love, give, work, serve, and share beyond myself.
2nd. Buchanan is addressing people who are "good" in their own strength - who use good works to try to hide who they really are.
Buchanan uses Peter as the example. That Peter followed Christ and was so ready to work and do good things. He always jumped to do something, including promising to always stand by Jesus, even when Jesus told him of the denial to come. When the denial came:
I love this section. Probably because I feel like this was me. I love that our God knew I'd/we'd screw up, and yet made a way for us to heal and be good - better even - real. I love that God put men like this in pivotal roles ministry, knowing that this is what people are really like inside, and only God can fix it. Only a real experience with God can change our hearts and make us good for nothing.
1st. Buchanan encourages believers to "Find a person, or three, who resemble Jesus more than you do. School yourself on them.... He's talking about people who, in season and out, in harvest and famine, id daylight and darkenss, do good because they are good. Only one thing explains such people: they're Go-watchers. They've seen his glory. Become like them."
Over last few years, I've found that I want to be like other people - and that's not even the best or true way to say it. I want to be like Jesus in other people. I feel blessed by how many people surround me that show me Jesus, show me love, kindness, mercy, truth. Really the number is few (less than the number of fingers I have), but I wonder sometimes if that isn't so many more than others get to experience.
People have asked how this first year of marriage has gone and how it's wrapping up - and I can say in summary it's because of Jesus in me.us and surrounding me/us in others that it's been wonderful. I feel like I am a totally new person - stretched to love, give, work, serve, and share beyond myself.
2nd. Buchanan is addressing people who are "good" in their own strength - who use good works to try to hide who they really are.
"We are sheep in sheep dog's clothing, concealing our docility and waywardness beneath a disguise of master-pleasing eagerness. We look better than we are. Over-performance becomes a subterfuge, a showcase of energy that hides a mother lode of apathy. A display of virtue that is just that, a display. But at some point we run out of steam for this. If we're deep down lazy, or greedy, or mean, or just bored, sooner or later that breaks through the skin. It's exhausting to keep building the edifice of good behavior on the foundation of sticks."
Buchanan uses Peter as the example. That Peter followed Christ and was so ready to work and do good things. He always jumped to do something, including promising to always stand by Jesus, even when Jesus told him of the denial to come. When the denial came:
"[Peter] was deadlocked. He'd reached the outer limits of his bravado. He was despondent over the distance between the man he wanted to be and the man he actually was. He felt unworthy and disqualified. Good for nothing. Which is often the place, maybe the only place, we learn to be truly good for nothing: good, not just when the eye of man is on us, not because we seek the applause of the crowd, not to reap any earthly reward, but only because the God who is good called us out of darkness and into his wonderful light."
I love this section. Probably because I feel like this was me. I love that our God knew I'd/we'd screw up, and yet made a way for us to heal and be good - better even - real. I love that God put men like this in pivotal roles ministry, knowing that this is what people are really like inside, and only God can fix it. Only a real experience with God can change our hearts and make us good for nothing.
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